Piya Rang Kala (English Edition)

English Translation
By Professor Ehsan Elahi Ehsan
Extracts from Page 970-974

Dear readers, in the third part of the book you have read of my story relating to Karachi. You have also read about Soofi Noor Din alias Noor Jehan, the prostitute of the Napier Road, Tasleem and Raza and the paralyzed husband of that prostitute lying in the back room of that little house. You would have understood who that prostitute was?” You have also read the story of Mustafa Ali Khan the Seth of Mumbai and also the story of the tablet. This was the same tablet which I had found hanging in the neck of centuries old skeleton on the last upper story of the tower of light on the shore of Spain. From the middle of that tablet, the place of the sun, a gem was missing. Now in search of that gem I was a guest in the house of Mustafa Ali Khan, the Seth of Mumbai. Because of the same tablet strange things happened. The tablet had been taken from me by the Seth forcefully and he had placed it in his most safe place in the safe and had locked the safe but in spite of all the modern cares and arrangement, all the properties inside the safe came out under the drawer below the pillow of the Seth, though these things had been within the closed doors and under the several fool proof locks. These things were recovered by the police and the matter was disposed of thinking it merely the forgetfulness of the Seth. Only the tablet had come back to the inside pocket of my waistcoat from where it had been taken out. The police could not understand this even. It was only I, the Seth and his wife who knew how all this had happened. That was the reason I did not hesitate in giving the tablet to the Seth because the tablet was guarded by its guardians spirits. So the same thing happened. Now the question raises was it possible that such thing should happen and in the presence of seven locks and without any apparent activity that it should come out in such a manner that neither there was heard any sound, or voice nor any thing else was visible or such a thing was against nature, against custom and against human wisdom and understanding. Can such things happen and had any Dervish, Sufi, the Absorbed, the Person knowing the secret knowledge or the person having the earthly or airy knowledge, or any scholar, or practitioner had the power to bring it out or only by the help of the earthly and heavenly, the low and the upper most helps such things could happen?” Before answering this question I would like to say one thing that all this is being done scientifically while all the above mentioned knowledge and the powers are not acceptable to science. Yet the Analysis of the Self, Physics, Metaphysics, the Imaginative Power, the Discerning, the Absorbing Power and such like forces, motives and understandings, there is no hesitation to recognize them. All these activities are helpful in understanding all those things which are beyond wisdom and beyond the manifestations of Nature. Now the matter is, that the heavenly, of the sky, the mean knowledge and the external help and the other methods can also assist to make these things possible?” The answer to this is in affirmative. In the selected Universities of America, Russia and the Europe these branches of knowledge are being taught and there are great scholars and experts in these branches of knowledge. Astrology, the revelation the face reading, the interpretations of dreams, the sleep, the shifting of ideas, the watching of the apparently invisible, the foretelling, the message sending the closing up of the eye sights are the minor examples in this respect. There is such a power within man that man can talk thousand of miles by awakening and controlling them. He can shift his own ideas and can see and listen to the others. Now you may see that the faxc, telephone, television, the wireless are used for talking thousands of miles away. You can see and listen to the other person. If the picture, the writing, and the voice can be sent thousand of miles away or in some sound proof room, or at the bottom of the sea of in the limitless vastness and heights every kind of voice or sound, the static or the dynamic pictures and every kind of writing can be shifted then why the thing cannot be taken out of the safe without making any movement and without touching and opening the safe? Every kind of material has the capability of shrinking and spreading in accordance of its state and cells and it has the characteristics of changing these cells into different shapes, gases, liquids and they have the capabilities to affect the ambiguities and the elements and they can change them immediately or after sometime. In the same manner as the vapors change different acids into gas and the different intrinsic qualities into small grains, earth or some solutions and to bring them back into their original shape is also made possible. There are the material things which have the size, weight and the other burdensome elements. No about those helps and supports which are heavenly and elemental, which do not have any fixed size or weight or sound or shape and which do not have any heaviness or weakness mixed with them, what interference they can have in the performance of the activities beyond Nature. There are such powers in the mind, eye, tongue and limbs of man and they are taking within them such hidden forces that man is performing and can perform such actions which astonish the human wisdom by their use that you will not hesitate a little to say it a spiritual power while their basic relation is with the limbs and not with the spiritualism or to heavenly influence. I have seen an iron piece as thick as a pencil turning with the power of the eye. I have also observed the human decisions changed with the power of the thought and also the stones becoming as mild as wax by the power and the effect of tongue. I have seen many other achievements being made by the mental and intellectual powers. The work that is done with the power of the limbs is not apparently possible for any one to do. Now you may see that along with man (the crown of all creatures) gold, silver, wood and stone (the earthly material) are also changed into elements and then the same elements are changed back into their original shape. From the very beginning of the existence of man, how the souls are put into human body and after how many phases and shapes and at a time the same human body is changed into elemental shape. The dust goes to dust and the order of God is fulfilled. To fly in the air, to walk on the water, to jump in the fire, to reach from one place to the other, to observe the things or to send messages from one place to another, to change a human being, animal or the material things according to ones wishes and to order them, all this are the conscious powers, the supports of the limbs, intellect and consciousness powers of man. Spiritualism has nothing to do with them. I have seen such Sadhu Saints in Himalaya and Tibet who are lying with only one small piece of cloth in the cold and the snow that is going on for the twelve month and below the frozen point. Whereas in ordinary conditions man becomes cramped within twelve minutes and dies away but they have been lying there without eating or drinking and any other need of life, hungry and naked for more than fifty years. The cold, fever, jaundice, winter and heat, nothing can harm them. They are not stung by any snake and no lion or leopard kills them. In the first page of the book you would have read about Saaein Tatoo Sarkar and Baba Rehmat Saaein who made julaibees (a sweet). Tatoo Sarkar was self absorbed and Sufi Rehmat was a salik (a traveler of the path of truth) with a small difference of consciousness and passion they were interlinked with each other. Tatoo Sarkar showed some consciousness at times but such a chance was rare. In those times it was nearly my daily practice that when I was free, I went to Ghorey Shah.

8 comments:

Shahzad said...

Alif Laam meem

BonGeek said...
This comment has been removed by the author.
BonGeek said...

Shahzad: Saray raaz idhar hi kholdo gay? :)

samraj said...

Qs_ylbr.gif (425 bytes)
The Shaikh (may Allah be well pleased with him, and grant him contentment) said:
You so often say: "No matter whom or what I love, my love does not last long. Something always comes between us, whether through absence or death or hostility, or, in the case of material objects, through destruction or loss." Well, this may be said to you: Do you not know, O beloved of the Lord of Truth, so cared for and looked after, so jealously watched and guarded, do you not know that Allah (Almighty and Glorious is He) is jealous? He has created you for Himself, and you are yearning to belong to someone other than Him! Have you not heard His words (Almighty and Glorious is He):
He loves them and they love Him? (5:54)
and His words (Exalted is He):
I created the jinn and humankind only that they might worship Me. (51:56)
Have you not heard the saying of the Messenger (Allah bless him and give him peace): "When Allah loves a servant, He puts him through a trial, and if he is patient, He makes him His own." When someone asked: "O Messenger of Allah, what is meant by 'He makes him His own'?" he replied: "He leaves him neither wealth nor children." This is because if he had wealth and children he would love them, and his love for his Lord would be diminished and fragmented, since it would be shared between Allah (Almighty and Glorious is He) and others. But Allah (Exalted is He) will tolerate no partner, for He is jealous, prevailing over all things and predominant over all things. He therefore destroys and annihilates His 'partner', so that His servant's heart will be His and His alone, with no other to share it. The truth of His words (Almighty and Glorious is He), "He loves them and they love Him," is now confirmed.
The heart is cleansed at last of all partners and rivals, such as wife, wealth and children, sensual pleasures and cravings, and the ambitious pursuit of positions of authority and leadership, of charismatic powers and spiritual states, stages and stations, heavenly gardens and degrees, proximity and advancement. Since no will or desire remains in the heart, it becomes like a cracked vessel in which no liquid can be contained, for it is broken through the working of Allah. Whenever any self-will arises there, it is shattered by Allah's action and His jealousy. Then around it are pitched the tents of dignity and might and awe, and in front of them are dug the moats of majesty and power, so that no willful desire for anything at all can gain access to the heart.
Now the heart can no longer be harmed by any means, not by wealth, not by children, family and friends, nor yet by charismatic gifts, wisdom, knowledge and acts of piety. Since all of this will remain outside the heart, it will not excite the jealousy of Allah (Almighty and Glorious is He). It will rather be a mark of honor and a kind favor from Allah to His servant, and a blessing, a provision and a useful benefit for those who come to him, for they will be honored by it, and receive mercy, and because of this gift of grace they will enjoy protection from Allah (Almighty and Glorious is He). He will therefore be a sentinel for them, a protective wing, a refuge and an intercessor in this world and the hereafter

samraj said...

The Shaikh (may Allah be well pleased with him, and grant him contentment) said:
You so often say: "No matter whom or what I love, my love does not last long. Something always comes between us, whether through absence or death or hostility, or, in the case of material objects, through destruction or loss." Well, this may be said to you: Do you not know, O beloved of the Lord of Truth, so cared for and looked after, so jealously watched and guarded, do you not know that Allah (Almighty and Glorious is He) is jealous? He has created you for Himself, and you are yearning to belong to someone other than Him! Have you not heard His words (Almighty and Glorious is He):
He loves them and they love Him? (5:54)

samraj said...

and His words (Exalted is He):
I created the jinn and humankind only that they might worship Me. (51:56)
Have you not heard the saying of the Messenger (Allah bless him and give him peace): "When Allah loves a servant, He puts him through a trial, and if he is patient, He makes him His own." When someone asked: "O Messenger of Allah, what is meant by 'He makes him His own'?" he replied: "He leaves him neither wealth nor children." This is because if he had wealth and children he would love them, and his love for his Lord would be diminished and fragmented, since it would be shared between Allah (Almighty and Glorious is He) and others. But Allah (Exalted is He) will tolerate no partner, for He is jealous, prevailing over all things and predominant over all things. He therefore destroys and annihilates His 'partner', so that His servant's heart will be His and His alone, with no other to share it. The truth of His words (Almighty and Glorious is He), "He loves them and they love Him," is now confirmed.
The heart is cleansed at last of all partners and rivals, such as wife, wealth and children, sensual pleasures and cravings, and the ambitious pursuit of positions of authority and leadership, of charismatic powers and spiritual states, stages and stations, heavenly gardens and degrees, proximity and advancement. Since no will or desire remains in the heart, it becomes like a cracked vessel in which no liquid can be contained, for it is broken through the working of Allah.

samraj said...

Whenever any self-will arises there, it is shattered by Allah's action and His jealousy. Then around it are pitched the tents of dignity and might and awe, and in front of them are dug the moats of majesty and power, so that no willful desire for anything at all can gain access to the heart.
Now the heart can no longer be harmed by any means, not by wealth, not by children, family and friends, nor yet by charismatic gifts, wisdom, knowledge and acts of piety. Since all of this will remain outside the heart, it will not excite the jealousy of Allah (Almighty and Glorious is He). It will rather be a mark of honor and a kind favor from Allah to His servant, and a blessing, a provision and a useful benefit for those who come to him, for they will be honored by it, and receive mercy, and because of this gift of grace they will enjoy protection from Allah (Almighty and Glorious is He). He will therefore be a sentinel for them, a protective wing, a refuge and an intercessor in this world and the hereafter.

nasir azeemi said...

an excellent book which is written in a way that explains following:-
a.how to develop love of ALLAH and HOLLY PROPHET ( SAW ).
b.asrar-o-ramoz
c.reality of nizam-e-taqweem